Tags: tibet
URGENT EMERGENCY APPEAL - Kyekudo (Yushu) Earthquake
Link: http://www.tibet-foundation.org/news/urgent_emergency_appeal_-_kyekudo_yushu_earthquake/
- From the Tibet Foundation -
http://www.tibet-foundation.org/news/urgent_emergency_appeal_-_kyekudo_yushu_earthquake/
You may have already heard the sad news of the devastating earthquake (a 6.9 magnitude) this morning at 07.49 (23.49 GMT) in Yushu (Kyedudo in Tibetan) in the northwest Province of Qinghai. This news has been widely broadcast on Chinese television and by the BBC.
Yushu County is 800km (500 miles) southwest of the provincial capital Xining. It borders the Tibet Autonomous Region in the west and Kandze Tibetan Autonomous Prefecture in the east.
Having worked in this region in the past, Tibet Foundation is familiar with the area and is already in contact with local people and local authorities. Ninety percent of the population there is ethnic Tibetan. The area is one of the poorest and remotest regions in the country with very inadequate communication and infrastructure.
The powerful tremor struck around 8 am local time followed by several other quakes, destroying or damaging almost all the houses, also school buildings, medical clinics and hospitals in the county capital, Kyekudo. Information regarding nearby areas is not available at the moment due to landslides and the breakdown of telecommunications. The official report of casualties states that some 400 are dead and thousands more injured. The unofficial and unconfirmed news from local people is three times greater than this.
The Chinese government has a good record of responding efficiently to such emergencies. The government and the Chinese Red Cross have already sent officials to assess the situation. Due to the remoteness of the region and poor infrastructure it could be a very challenging task.
We are directly in touch with some local people and local officers, and the Foundation representative in the nearby Kandze Prefecture is coordinating our assessment of the situation. Your help is most urgently needed for the Tibetans in the region. Whatever support you can give towards immediate assistance for medicine, clothing and food, and also long-term support for rebuilding schools and health clinics, would be very much appreciated. All funds raised by Tibet Foundation will go immediately to the people in need with no intermediary agencies.
Please, we urgently request you to help the Tibetans in Kyekudo affected by this devastating earthquake. We assure you that whatever amount you can offer, however large or small, will go directly to assisting the people in Kyekudo.
Donations
Either:
Send your cheque made payable to Tibet Foundation (Yushu Earthquake) to Tibet Foundation, 2. St. James’s Market, London, SW1Y 4SB, UK
http://www.tibet-foundation.org/news/urgent_emergency_appeal_-_kyekudo_yushu_earthquake/
Tibetan Losar (New Year)
Link: http://www.venerinaconti.com
Sunday the 14th February 2010 that traditionally marks St. Valentine’s day, this year will mark Losar; the Tibetan New Year. It will be the year 2137; the year of the Tiger of Iron. It is believed to be a time for renewal, for hope and for change; especially for Tibet and Tibetan people.
Losar is a celebratory tradition that pre-dates Buddhism to the Bon period, which is one of the earliest faiths in Tibet. In fact, it was Tibet’s first emperor, Songtsen-gampo (Srong-btsan sgam-po, r. 617 – 649 C.E.), who introduced Buddhism into Tibet.
Although two very distinct religions, Bon and Buddhism shared much in common. However, Bon was not really an organised religion. Many of its practices had closer ties with popular Tibetan traditions and culture. Buddhism, however, was very much organised and patroned by the Emperor and many of his allies in Nepal and Bhutan.
The Losar celebrations use to last up to 15 days. During Bon times, people would burn large amounts of incense to ward off evil spirits. Since they were unfamiliar with the lunar cycles that were introduced by an old lady called Belma and now determine the Tibetan calendar, celebrations usually coincided with harvesting and planting time. In fact, Losar was originally considered a farmer’s festival.
Nowadays, Losar celebrations last about 3 days. In the monasteries, religious practices start on the 29th day of the 12th month; equivalent to the Tibetan New Year’s Eve. Offerings are made for the long life of His Holiness the Dalai Lama. Pujas, meditations, prayers and chants are carried out for global peace, and love among all beings.
On this day, the 14th February 2010, Tibetans everywhere will be “Honouring” their culture, their religion and their history; proud of who they are and where they come from; hoping to one day return to their mother land, and in some cases to be reunited with what remains of their friends and loved ones.
Yet, this does not necessarily mean that all Tibetans will be celebrating Losar. Many have decided to mourn the deceased, the executed and the slaughtered. Many have decided to abstain from all celebrations in solidarity and homage to those still imprisoned; being tortured.
1.2 million Tibetans dead and more die every day. If you can’t imagine that figure, think of it as wiping out the whole population of Dallas or Harare or Salt Lake City or Karaj or even Florida. Can you imagine that? That’s what it’s equivalent to.
More and more Tibetans disappear every day. More and more Tibetans try to flee Tibet in search of a better life in exile. Some make it and some don’t.
For 51 years, Tibetan people have been forced to live in exile or under the Chinese regime. This same regime now is trying to bribe Tibetans to celebrate Losar against their will; offering them free gifts and offering to pay for their celebrations in Tibet.
Yet what price, I ask, can the Chinese government put on human life? On each and every human life lost? What price can the Chinese government pay for the suffering endured by those left behind to mourn? What possible amount of money can the Chinese Government pay for each child that can longer run to the loving arms of their mother or father in times of need?
What sum of money can bring back peaceful sleep to those who awake at night haunted by the horrific events that took place in Tibet?
Why pay any money at all? It’s obvious this is just another attempt at putting on a show for global vision. It’s another distorted propaganda stunt to try and raise the Chinese Government’s image in affairs of public relations.
It’s completely contradictory to recent events as well. In fact, just recently, the Ministry of Education removed the University of Calgary (USA) from their list of accredited institutions. Why? Because the University bestowed his Holiness the Dalai Lama with an Honorary Degree.
Let me just say here that when I talk about the Chinese Government, I am not talking about the Chinese people. I have many beautiful Chinese friends. I lived and worked in China. I had first hand experience of Chinese politics (in reality - on a day to day living basis) and how it affects the Chinese people themselves, and it’s not much better for the people in less fortunate positions.
For 51 years now, Tibetan people have stood resilient in their beliefs from generation to generation. For 51 years now, Tibetan people have been true to themselves and their culture. For 51 years now, everyone who has said something, or says something, is silenced in some way. I wrote an article in November that you can find here if you haven’t read it already. http://www.facebook.com/note.php?note_id=178894765875
For 51 years now, Tibetan people have shown they can bend like a cane in the wind but they cannot be broken. Tibet, the land, may not be free from Chinese rule but Tibetans have shown that their hearts and their spirit are very much strong and free.
If the Chinese Government really want to do something for Tibet and Tibetans, for Losar, then they could start by releasing some of the imprisoned. Then, they could go back to the negotiating table and identify (among themselves) how they could return Tibet to its people without losing face. These two simple gestures would be worth more than they could ever offer in monetary compensation to pay for any celebration.
Here in Madeira, our small but zealous Buddhist community will Honour Tibetans everywhere by commemorating Losar, on Sunday, at our modest meditation centre.
To all my Tibetans friends at Kopan Monastery, (who welcomed me into their home and made it my home), Kopan Nunnery, (my beautiful ladies who touched the very heart of me), Hengja Tibetan Refugee Camp, (who gave me a piece of their heart and accepted a piece of mine), Pokhara, Lakeside, Kathmandu, (I couldn’t have wished to meet nicer people), India & Tibet (I’ll get there one day - I promise) and Lisbon (Um dia vou regressar!) - although I can’t be there in person, I am there in spirit. - Tashi Delek Losar -
Further reading:
http://www.search.com/reference/Losar
http://www.phayul.com/news/article.aspx?id=26558&article=Losar+bringing+Tibetans+closer
http://ca.news.yahoo.com/s/cbc/100204/canada/canada_calgary_calgary_university_chinese_dalai_lama
Where is Justice?
Link: http://www.facebook.com/venerina
1.2 million Tibetans dead. 125,000 counted in exile by the 1996 census. 2,500 seek asylum every year. Thousands suffer malnutrition, depression, anxiety and persecution syndrome. Thousands never see their home or their families ever again. Thousands die in exile because they never recover. Thousands die because the living conditions in exile aren’t adequate enough.
How many more have to die? How many more need to suffer before something is done? Where is human justice?
I’m not a political person. I never have been. Yet, I will stand up and be a voice when I think something needs to be heard.
The invasion and illegal annexation of Tibet began in 1949. You can read the full story here: http://www.tibet.com/whitepaper/white2.html
Since then, Tibetans have fled mainly to Nepal, India and Bhutan in search of asylum. Although, there are circa 9,000 refugees living in the United States, 8,000 living in Switzerland and a few thousand scattered throughout other parts of Europe and Canada. However, recent census figures are unavailable at this time. (Macalester College)
This year, I visited Nepal and was fortunate enough to spend a lot of time with several hundreds of Tibetan refugees. I even visited one of the Tibetan refugee camps just outside Pokhara. Believe me when I say, the Tibetan people are beautiful, kind, loving and peaceful people. They open their doors, their hearts and their homes to strangers. They have little or nothing to give and yet they give everything.
Despite their ordeal, they are not driven by vendetta, resentment or hatred. They are not motivated by capitalism or materialism. They pray for their enemy. In fact, despite the invasion of Tibet and the Chinese occupation, they don’t even consider China their enemy. During one of the retreats I took part in, I was told to pray for China. It was I, as a Westerner, who had to confront that part of me, which unlike them, was reluctant to forgive and forget. Tibetan people resolve matters with loving words, with prayers and with hope in their heart.
Although the Tibetan refugee camps are well organised with small handicraft factories, a prayer hall and basic living quarters for everyone; they are not really a place to call home.
The particular refugee camp I visited was founded in 1962 and yet the people who live there are still not officially recognised by the Nepalese government. To this day, most of the Tibetan people, living there, have no citizenship. They are no longer Tibetans because Tibet is now Chinese. They are not recognised by Nepal because they are asylum seekers. So, they belong to no country.
Citizenship would mean the possibility of a legal job. It would mean being able to travel backwards and forwards to Tibet and visit their family. Yet, it costs Tibetan refugees a tremendous amount of money to get a citizenship of Nepal. A monk friend of mine recently told me it was around 800 Sterling Pounds - if they’re lucky enough to get one. Considering the monthly income is around 50 British Pounds – for some not even that - it’s an unthinkable amount of money to spend. So, they’re forced to decide between living essentials or citizenship.
They mainly rely on the sales of handcraft items to survive. Monks and nuns don’t earn anything at all. They rely on the kindness and support of donations and sponsorship to survive; and the willingness of monasteries and nunneries to look after them.
During the low tourist season or during times of recession in Europe (like now) - people aren’t spending much money - so many Tibetan families barely manage to make ends meet. This is something that I feel wouldn’t necessarily happen if the Tibetan people were in their own country in “real” jobs - (whatever they may be defined as.)
While I was there, a Tibetan woman put all her pride aside and asked me for my clothes. She also asked if I had any sheets or other items I didn’t need. She wasn’t a beggar. She was a beautiful, polite lady selling jewellery on the streets who was just trying to provide for her family in the best way any mother or grandmother would.
If a family member becomes ill, the medical bills put an enormous strain on the whole family’s total monthly expenditure.
We can say that poverty is everywhere in the world. I know this, but this is a poverty that could be avoided if the people of Tibet were allowed to have a place to belong to - a citizenship - an employment.
Worst of all, where is their voice? It seems that every time someone speaks of the Tibetan situation it’s pushed under the carpet. In fact, one day in Nepal, four of us went down to join a protest march for free Tibet. By the time we got there, everyone had been arrested and thrown in prison.
Now, President Obama is going to visit China and the Tibetan situation isn’t even on his agenda; despite his closeness to His Holiness the Dalai Lama.
What kind of human rights is that? Where’s the freedom of expression? I believe everyone should be allowed to have a voice.
Like I said before, I am on the side of the people - not governments and politics. I believe in human beings and their rights to the basic human necessities of life.
So, I ask: “Where is justice?”
Back from Nepal!
Link: http://www.flickr.com/venerina
It’s been a while I know… but I do have a good excuse. I spent 7 weeks away from modern technology. Now, although sometimes it was frustrating, most of the time it was absolute bliss!
Just for the record, I spent 6 weeks in what I can only describe as the magical, mystical and spiritual country of Nepal. The country and the people captured my heart.
I spent 5 weeks at Kopan Monastery on the outskirts of Kathmandu. More or less, 4 of those weeks were spent in retreat. One week was spent volunteering in the clinic in Kopan Nunnery. Finally, I spent 5 days in Lakeside near Pokhara, where I had the opportunity to visit a beautiful Tibetan family in Hengja refugee camp.
The whole trip was a heart wrenching and heart warming experience (to say the least.)
Never before has my heart and soul been opened so much in one singular place. Never before have I encountered so much warmth and love from so many beautiful people. I look at the amount of suffering and poverty in Nepal and yet, I see hope for the future.
Only 30% of the total population of Nepal is employed. Poverty is a common thing. People live below the poverty line. However, people who can help, give what they can; not with indifference or embarrassment but with the genuine desire to help. Whether it’s with a hand full of rice, a bottle of water or a few rupees; each person helps in their own way.
The army’s presence is strong; a reminder to us all of the restless times we live in. Yet, countless faceless, nameless people from both the East and the West spin Dharma wheels and pray in hope of peace.
The blind are led, the hungry are fed, the elderly and the unmarried are taken care of. The departed are remembered by communities who gather to commemorate. People come together to help people and not just in times of crisis.
Kopan Monastery, where I stayed, uses wisely the donations given to it in order to give refuge to numerous Tibetans who go unrecognised by the Nepali government, and who can no longer go home. Some monks haven’t seen their families, in Tibet, for over ten years.
They empower their nuns by offering them degrees in Philosophy. Nepali families who can’t afford to support their children send them to the nunnery or the monastery. Westerners come from all corners of the world to seek retreat.
Nobody is turned away. Everyone is welcome; regardless of race, colour, belief or background. You instantly feel the warmth and love when you see the sign on the entrance floor saying: “Welcome Home.”
If anyone wants to see the first batch of phootographs from my trip, they’re available at:
www.flickr.com/venerina or
www.facebook.com/venerina